1. Many sociologists of culture contend that cultural forms can “reflect” the political-economic situation of society. In what ways is this argument consistent with Marx’s base/superstructure model? In what ways is it inconsistent with it? As part of your answer, explain what is meant by “base” and “superstructure,” and their relationship with one another. READINGS: SOCIETY AND ECONOMY IN HISTORY (KARL MARX) MARX ON THE HISTORY OF HIS OPINION